'An Intimate War' tells the story of the last thirty-four years of conflict in Helmand Province, Afghanistan as seen through the eyes of the Helmandis. In the West, this period is often defined through different lenses -- the Soviet intervention, the civil war, the Taliban, and the post-2001 nation-building era. Yet, as experienced by local inhabitants, the Helmand conflict is a perennial one, involving the same individuals, families and groups, and driven by the same arguments over land, water and power. This book -- based on both military and research experience in Helmand and 150 interviews in Pashto -- offers a very different view of Helmand from those in the media. It demonstrates how outsiders have most often misunderstood the ongoing struggle in Helmand and how, in doing so, they have exacerbated the conflict, perpetuated it and made it more violent -- precisely the opposite of what was intended when their interventions were launched. Mike Martin's oral history of Helmand underscores the absolute imperative of understanding the highly local, personal, and non-ideological nature of internal conflict in much of the 'third' world.

By analytically decoupling war and violence, this book explores the causes and dynamics of violence in civil war. Against the prevailing view that such violence is an instance of impenetrable madness, the book demonstrates that there is logic to it and that it has much less to do with collective emotions, ideologies, and cultures than currently believed. Kalyvas specifies a novel theory of selective violence: it is jointly produced by political actors seeking information and individual civilians trying to avoid the worst but also grabbing what opportunities their predicament affords them. Violence, he finds, is never a simple reflection of the optimal strategy of its users; its profoundly interactive character defeats simple maximization logics while producing surprising outcomes, such as relative nonviolence in the 'frontlines' of civil war.

By analytically decoupling war and violence, this book explores the causes and dynamics of violence in civil war. Against the prevailing view that such violence is an instance of impenetrable madness, the book demonstrates that there is logic to it and that it has much less to do with collective emotions, ideologies, and cultures than currently believed. Kalyvas specifies a novel theory of selective violence: it is jointly produced by political actors seeking information and individual civilians trying to avoid the worst but also grabbing what opportunities their predicament affords them. Violence, he finds, is never a simple reflection of the optimal strategy of its users; its profoundly interactive character defeats simple maximization logics while producing surprising outcomes, such as relative nonviolence in the 'frontlines' of civil war.

There might appear to be little that binds the study of order and the study of violence and conflict. Bloodshed in its multiple forms is often seen as something separate from and unrelated to the domains of 'normal' politics that constitute what we think of as order. But violence is used to create order, to maintain it, and to uphold it in the face of challenges. This 2008 volume demonstrates the myriad ways in which order and violence are inextricably intertwined. The chapters embrace such varied disciplines as political science, economics, history, sociology, philosophy, and law; employ different methodologies, from game theory to statistical modeling to in-depth historical narrative to anthropological ethnography; and focus on different units of analysis and levels of aggregation, from the state to the individual to the world system. All are essential reading for anyone who seeks to understand current trends in global conflict.

There might appear to be little that binds the study of order and the study of violence and conflict. Bloodshed in its multiple forms is often seen as something separate from and unrelated to the domains of 'normal' politics that constitute what we think of as order. But violence is used to create order, to maintain it, and to uphold it in the face of challenges. This 2008 volume demonstrates the myriad ways in which order and violence are inextricably intertwined. The chapters embrace such varied disciplines as political science, economics, history, sociology, philosophy, and law; employ different methodologies, from game theory to statistical modeling to in-depth historical narrative to anthropological ethnography; and focus on different units of analysis and levels of aggregation, from the state to the individual to the world system. All are essential reading for anyone who seeks to understand current trends in global conflict.

Although dominant in West European politics for more than a century, Christian Democratic parties remain largely unexplored and little understood. An investigation of how political identities and parties form, this book considers the origins of Christian Democratic "confessional" parties within the political context of Western Europe. Examining five countries where a successful confessional party emerged (Belgium, the Netherlands, Austria, Germany, and Italy) and one where it did not (France), Stathis N. Kalyvas addresses perplexing questions raised by the Christian Democratic phenomenon. How can we reconcile the religious roots of these parties with their tremendous success and resilience in secular and democratic Western Europe? Why have these parties discarded their initial principles and objectives to become secular forces governing secular societies? The author's answers reveal the way in which social and political actors make decisions based on self-interest under conditions that constrain their choices and the information they rely on—often with unintended but irrevocable consequences.Kalyvas also lays a foundation for a theory of the Christian Democratic phenomenon which would specify the conditions under which confessional parties succeed and would determine the impact of such parties, and the way they are formed, on politics and society. Drawing from political science, sociology, and history, his analysis goes beyond Christian Democracy to address issues related to the methodology of political science, the theory of party formation, the political development of Europe, the relationship between religion and politics, the construction of collective political identities, and the role of agency and contingency in politics.